तात बाहट मा रोदीरेषा वै कर्मणो गतिः ।
दुषि धातोरिवास्माकं गुणो दोषाय क्ल्प्यते ॥
The central character of this story is Vikatanitamba, who lives on to this day through her muktakas (stray, independent verses). No work of this fine poet has come down to us in full; they have been swept away in the flood of time.
In the Bhagavata Purana, there is the moving episode of Kuchela’s visit to Krishna’s palace. Kuchela and Krishna were classmates in the gurukula of Sandipani. Kuchela leads an impoverished life while Krishna is a king. Kuchela visits his old friend with a view to ask him for help but when he actually meets him, he is unable to bring himself to ask for a favor.
One of the greatest writers of modern Kannada literature, Padma Shri Dr S. L. Bhyrappa speaks about a wide range of issues including history, academia, politics, linguistics, and literature in this no-holds-barred conversation.
Whenever I'm asked to speak about Hinduism to a Western audience, who is typically unfamiliar with our tradition, I like to use a simple acronym to highlight the core values of sanatana dharma, the eternal truth. But before that, I usually mention these four important points about our tradition:
Kosambi says that the Bhagavad-Gita verses 2.55-72 would not have been possible without the influence of Buddhism (M&R, p. 20). There are three reasons why this statement is absolutely false:
Krishna speaks about bhakti so often in the Gita. He goes as far as to say – sincerely worship the supreme in any form you like; I will strengthen that faith (BG 7.21). But what of Krishna himself? Is he a devotee? Or is he an arrogant god?
The maxims that can be gleaned from the Ramayana and Mahabharata are predominantly destruction of the wicked and protection of the righteous. Investigating into what is the predominant rasa of the Itihasas, the great aesthetician and scholar Anandavardhana says that the karuna rasa dominates in the Ramayana while the dominant rasa in the Mahabharata is shanta rasa. To this, we may add another rasa, that of ‘dharmavira’ – it would not be incorrect to do so. It is a predominant rasa in our epics.
In this discourse in Sanskrit, Shatavadhani Dr. R. Ganesh discusses the two great epics (or 'itihasa') of India, the Ramayana and the Mahabharata. This pravachana was presented in 2014 at the annual Vitasta Summer Camp in Olympia, WA sponsored by Samskrita Bharati.
Kosambi goes on to question the veracity of the Mahabharata’s claim on the numbers:
“If a Mahabharata war had actually been fought on the scale reported, nearly five million fighting men
killed each other in an 18-day battle between Delhi and Thanesar…”
(M&R, p. 17)