Prekshaa articles feed
Avadhānam – An Aesthetic Perspective
Avadhānam is an ancient art/sport of India. It involves extempore creation of metrical verses on a variety of topics under myriad aesthetic constraints. It is a quintessential representative of that defining trait of all Indian classical arts – spontaneity. “Cittaikāgryam avadhānam,” “Avadhānam is the focusing of the mind” is its traditional definition. Any exercise in any art form requiring extensive concentration can borrow this term.
The Era of Heroism: The Splendour of Shashanka
Age of Glory
In the recent writings on Indian history, there are several episodes and events that have been given undue respect and importance. Several details that are not found in honest treatises of history have been presented to us and we are misguided and cheated; these also come in the way of our pursuit for the vision of truth. Almost all our history textbooks of today fall under this category of deceitful writing.Sri Vasudeva Sastri and his Family of Disciples
From what I’ve heard, Sri Vasudeva Sastri hailed from Doddaballapura. His Highness the Maharaja of Mysore bestowed upon him the title of “Vidyanidhi” (literally: Treasure of Knowledge). Perhaps he was the first in a line of scholars to receive the “Vidyanidhi” honorific. He also earned renown as “Jaganmithya” Vasudeva Sastri.
Mahābhārata – Episode 24 – Pāṇḍavas Reach the Kāmyaka Forest; Maitreya Curses Duryodhana
ARAṆYA-PARVA
Timeless Romance of the Gāhā-Satta-Saī – Part 3
Here we see a fluttering of the left eye of a woman separated from her husband. For women, this is a good omen indeed! Anticipating the return of her husband, she ties a festoon with her eyes to the entrance door and tells the left eye, “O Left Eye, who signalled the good omen of my husband’s return! Out of gratitude for your help to me, I will first see my husband through you and will reward you in that manner.” Look here, we find a charitable rest-house; a place where weary travellers are offered water to quench their thirst. There’s a beautiful girl here who offers the water.
Timeless Romance of the Gāhā-Satta-Saī – Part 2
One has to really admire the cleverness of some of these two-timing women. One of them turned in a fine performance of bawling after having, apparently, been stung by a scorpion. Her friends, ever too eager to help, carried her away right in front of her artless husband – evidently to get her the much-needed medical assistance. No prizes here for guessing that it was in fact to her lover’s secret nest that she was really transported to. Now this next one has brought her lover to her home and has in fact introduced him to her husband as a kinsman from her hometown!
Timeless Romance of the Gāhā-Satta-Saī – Part 1
We shall now go back in time by nearly two thousand years. Behold! Godavari flows in a mellifluous melancholic tune. Swaying the entire countryside near Pratiṣṭhāna[1] to the graceful swinging of her waves, as she gushes on, yearning to rendezvous with her beloved, the Eastern Ocean. That is indeed why her valleys are dotted with dense reeds and canes – signifying the frequent haunts of passionate young lovers.
The Shield of the Senas and the Advent of the Rajputs
The Shield of the Senas
Ramapala was the last of the Pala emperors and he was overthrown by the rise of the Senas, who were kshatriyas from Karnataka. The foremost kings of this dynasty, which can be said to have come from the Chalukya royal family of Karnataka, were Vijayasena and Lakshmanasena.சிவ-ராம-கிருஷ்ணன்: எக்காலத்துக்குமானவன்
அக்ரூரர் கோகுலத்துக்கு வந்து கிருஷ்ணனை 'தனுர்யாகத்துக்கு' அழைத்துச்செல்ல வருகையில், அவன் தனது வளர்ப்புத் தாய்-தந்தையரான யசோதை-நந்தகோபரிடமிருந்து விடைபெற்றுச் செல்கிறான். அவனது சகோதரனான பலராமனும் அவனுடன் கூடச்செல்கிறான். மதுரா நகருக்குள் பிரவேசிக்கையிலே அவ்விருவரும் அரண்மனை சலவைக்காரனை சந்திக்கின்றனர். கண்ணனும், பலராமனும் அரச குடும்ப விருந்தினராயினும், அவர்கள் அச்சலவைக்காரனிடத்தில் புத்தாடைகளைக் கேட்கையில், அவன் அவ்விருவரையும் கௌரவக் குரைச்சலாக நடத்திவிடுகிறான். கிருஷ்ணன் உடனடியாக அவனை எதிர்த்து நிற்கிறான். எவராயினும் அவனுக்குக் கவலையில்லை.
