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S G Narasimhacharya

Once my craze for English came under control, the craze for Kannada began. During those days [i.e. the early 20th century], for people of my age, a prominent name amongst living legends was Bal Gangadhar Tilak (1856–1920). “Tilak is singularly brave; everyone else falls short in comparison with him; Tilak is the only man-lion!” – these were our thoughts during that time. It appears those words were true.

The Tradition of Kshatra in India: The Awe-Inspiring Gupta Style

An entire galaxy of eminences in Astronomy such as Brahmagupta, Varahamihira, Aryabhata and Bhaskara I belonged to the Gupta Era. A major benefit that ensued as a result of the advancement in Astronomy was the ease in and flourishing of maritime trade and commerce. Predicting rain and harvest became more accurate. It was an era when the Mariner’s Compass had not yet been invented. It was perhaps the invention of the Chinese.

Attikuppe Krishnashastri

We know that in December 1919, the Mysore People’s Convention, a citizens’ initiative, met in Bangalore. Among the members who came to attend the meeting, around seven or eight of them stayed in the house of sub-judge Lakshminarayanappa, who lived on Hardinge Road, Shankarapuram. This crowd included M Venkatakrishnayya from Mysore, Srinivasaraya, Vasudevaraya, and Narasingaraya from Chikkamagalur, along with a few others.

The Kannaḍa Sāhitya Sammeḻana of Davanagere

In 1922, the Kannaḍa Sāhitya Sammeḻana[1] was held at Davanagere. That year, Mysore’s Vṛddha Pitāmaha[2] Sri. M. Venkatakrishnayya presided over the conference. The service he rendered to the Mysore region at large and to Kannada language and literature is widely known. Sixty to seventy years of his ceaseless, multidimensional service to society, is remembered as a virtuous life[3] in our state’s history.

“ಅಭಿನವಭಾರತಿ”ಯ ಕೆಲವೊಂದು ವೈಶಿಷ್ಟ್ಯಗಳು

ಯತ್ಸಾರಸ್ವತರಸಸಿದ್ಧ ಏವ ಶುದ್ಧಃ ಸರ್ವೋದ್ಧಾ ವಿಲಸತಿ ವಾಚ್ಯವಾಚಕಾತ್ಮಾ | ಕಾಶ್ಮೀರೀ ಜಯತಿ ಜಗದ್ಧಿತಾವತಾರಃ ಸ ಶ್ರೀಮಾನಭಿನವಗುಪ್ತದೇಶಿಕೇಂದ್ರಃ ||

—ಗುರುನಾಥಪರಾಮರ್ಶಃ

The Tradition of Kshatra in India: Vikramaditya who Birthed an Ideal

We must observe the magnanimity of the Gupta period. This open-mindedness and magnanimity springs from Sanātana dharma and the people of that era had truly grasped the spirit of Sanātana dharma. There are many people who read the Vedas all their life but they fail to realize that there are parts of the Vedas that speak about the futility of the Vedas.[1] They don’t realize that we have to apply that learning on a daily basis.