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Aesthetics and Interconnectedness of the Daśa-rūpakas, Upa-rūpakas, and Nṛtya Traditions - Part 3
Prahasana[1], vīthī, and bhāṇa tickle the insides of the connoisseurs in different ways. Vīthī portrays the commotion, transactions, and humour that take place on the streets of cities.
Ch. 9 Yoga of the Relationship between Brahman and the World (Part 4)
7. "Mamātmā bhūtabhāvanaḥ" : Brahma-consciousness is the cause of a jīva's rise and fall. The term bhāvanaḥ can variously mean birth, existence, sustenance, or control. Brahma has embedded the seed of Ṛta (Cosmic order) and dharma in human nature. Ṛta is the law in creation. "Deeds beget appropriate rewards and a jīva has to experience them" is the cosmic law of ṛta. The practical application of ṛta in life is dharma.
ಸೀಸಪದ್ಯ ಮತ್ತು ಸಾನೆಟ್: ಪದ್ಯಶಿಲ್ಪವಿವೇಚನೆ - 6
ನವೋದಯದಿಂದ ಈಚೆಗೆ ಕಾಣಲು ಅಸಂಭವವೇ ಎನಿಸುವಷ್ಟರ ಮಟ್ಟಿಗೆ ವಿರಳವಾದ ಕರ್ಷಣಜಾತಿಯ ಸೀಸಪದ್ಯಕ್ಕೆ ಮಾದರಿಗಳಾಗಿ ನನ್ನ ಅವಧಾನದ ಎರಡು ಉದಾಹರಣೆಗಳನ್ನು ಗಮನಿಸಬಹುದು:
ಕಾಳರಾತ್ರಿಗಳಲ್ಲಿ ಕದವ ತಟ್ಟುವ ಭಾವ-
ಜಾಲಂಗಳಲ್ಲಿರ್ಪ ಜೀವನವನು
ಚಂಡಮಾರುತದಲ್ಲಿ ತಾಂಡವಾಂಬುಧಿಯಲ್ಲಿ
ತತ್ತರಂಗೊಂಡಿರ್ಪ ತೆಪ್ಪಗಳನು
ಮುಸ್ಸಂಜೆಮುಗುಳಾಗಿ ಮೂಗುವಟ್ಟುತ್ತಿರ್ಪ
Dr. C. V. Raman: A Personal Tribute
This two-part tribute was published in December 1970 and January 1971 on the pages of Public Affairs, a monthly journal published by the Gokhale Institute of Public Affairs. —Editors
PART 1
Kathāmṛta - 127 - The Story of the Daśa-kumāra-carita
11. The Story of Nitambavatī
Sandarbhasūkti - part 5
25. Antardīpikā-nyāya
This nyāya is concerned with the lamp in a house. In the light of the same lamp, someone reads, someone writes, some others do other work. Thus the same lamp is useful for a variety of things. Likewise if something has multifaceted application then this nyāya is used to describe that. In the other two nyāyas called dehalīdīpa-nyāya, kākākṣi-nyāya, a thing has two applications. The specialty here is that it has more.
Ch. 9 Yoga of the Relationship between Brahman and the World (Part 3)
4. Now on to "na matsthāni bhūtāni". Was it not said earlier that matsthāni bhūtāni (all objects are in me)? But when we analyse reality, the objects do not exist in me; but only appear to be in me. Brahma is the substratum for that appearance. A traveller sees flowing water at a distance. But it is nothing other than a mirage. It is only a phenomenon; not an actual stream. That false appearance is created by a combination of sand, sunlight, and distance.
ಸೀಸಪದ್ಯ ಮತ್ತು ಸಾನೆಟ್: ಪದ್ಯಶಿಲ್ಪವಿವೇಚನೆ - 5
ಎಲ್ಲಿಂದಲೋ ಒಲವು ಬಂದು ಮನಸನು ಹೊಗಲು
ಯಾರು ತಡೆಯುವರದರ ಪ್ರೇರಣೆಯನು
ಫಲವಿಹುದೆ, ನಲವಿಹುದೆ, ಒಲವು ಪಡಿಮೂಡಿಹುದೆ
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