With the wives of Daśaratha before him, Sage Vasiṣṭha set out to the spot where Rāma was. Kausalyā saw the bathing place of Rāma and was overcome by sorrow. They even saw the piṇḍa made of iṅgudī that Rāma had offered to his father and lamented at his fate. They then spotted the brothers.

All the above are sāttvika qualities. “Abhijāta” means one who is born after performing puṇya. Such a person is blessed with daivī qualities. Whoever thinks he is born in a good family and acts accordingly — one who has earned the qualification to worship the Divine — he will be blessed with the wealth of these above qualities. It releases the jīva from bondage. All this is divine wealth.
The qualities opposite to the above are āsurī qualities.

Bharata, the mothers, and the army reached the vicinity of the Citrakūṭa mountain. Bharata observed, “The trees on the mountains scatter their flowers on the mountain slopes just as the dark water-laden clouds send down showers when the heat of the summer is over. Look at the startled deer, Śatrughna! As they quickly dart off, scared of our huge army, they look like banks of clouds in the sky flying before the wind in the autumn. These trees wear bunches of flowers on their heads supported by cloud-blue boughs just as the dākṣiṇātyas wear a garland of flowers on their heads.

Note

manujaṃ daivāsurala-
kṣaṇamiśritanavana jagakè kaṭṭuva saṃpad-
guṇamāsuram adariṃ mo-
canèyāgipa saṃyamādigaḻè daivya-dhanaṃ ॥

Man is an admixture
Of qualities daivī and āsurī
Fetter him to the universe, the latter
Divine qualities like restraint release him from them.

Gaganadi teluva paṃjara
Jagamidu nija-karma-phalavan-adaroḻag-uṇuvā
Khaga jīvaṃ gūḍoḍèdadu
nègèderal dorègum adakanaṃtada saukhyaṃ ॥