Prekshaa articles feed
Subhashitas – The Joy of Rhyme and Reason
Subhashitas (su = good, bhashita = spoken) are self-contained verses that are witty, romantic, wise, puzzling, devotional, sarcastic, or didactic. While many of the subhashitas are standalone compositions by various poets, some of them are extracts from major works of poetry or drama (like Raghuvamsham).
Relationships and the Upanishad
Do you love your spouse? Do you love your child? Do you love your parents? Do you love your wealth? Do you love wisdom? Do you love power? Do you love god? Most of us would answer with a yes to at least a few of these questions, but according to a famous story in the Brihadaranyaka Upanishad (2.4.1-5) the answer is no.
A Chat with the Shataavadhaani
A freewheeling chat with modern-day polymath and Sanskrit scholar, Shataavadhaani Dr. R. Ganesh about sanatana dharma, religion and modernity, text and spirit, community, and how to approach the study of Indian philosophy (darshana) in general. Enlightening, humourous, and charming by turns, this is a must watch!
The Prerequisites for Rasabhinaya
Of late in classical dance performances, the proportion of nrutta, which lacks creative interpretation and expression, is on the rise. At the same time, rasabhinaya, i.e., aesthetic communication with creative interpretation of the lyrics and the music is decreasing.
Bhagavad-Gita in the Life of Krishna: Work
While Krishna praises the trait of detachment and contentment, he emphasizes the need for hard work. At the risk of sounding paradoxical, he says in the Gita – I’ve achieved everything, yet I continue to work (BG 3.22); If I fail to work tirelessly, humans will blindly follow my example and sit idle (BG 3.23); If I didn’t work, the worlds would perish and I would become the cause of chaos (BG 3.24).
A Story for a Verse - Sriharsha
गोविन्द-नन्दनतया च वपुःश्रिया च
मास्मिन्नृपे कुरुत कामधियं तरुण्यः ।
अस्त्री-करोति जगतां विषये स्मर स्त्रीः
अस्त्रीजनः पुनरनेन विधीयते स्त्रीः ॥
Sriharsha, the great exponent of Sanskrit poetry in 12th century C.E., was erudition and creativity personified. Srihira and Mamalladevi were his parents. His Naishadhiya-charitam is one among the pancha maha-kavyas (five epic-poems).
The Tradition of Kshaatra in India – Awareness of Kshaatra in the Mahabharata
The Mahabharata was also known as Jaya (victory). By using the word ‘जय,’ Vedavyasa speaks of kshaatra and valor. There, both dharma and adharma are permanent, pre-eminent. When Vyasa calls Duryodhana as “दुर्योधनो मन्युमयो महाद्रुमः” and Yudhishthira as “युधिष्ठिरो धर्ममयो महाद्रुमः” (MB 1.1.65-66), the implied meaning is ‘a kshatriya should be established in dharma and should gently nurture the world like a great tree.’
The Hindu Tradition as a Synonymn for Openness
An essay describing how the Hindu tradition has always stood for openness contrasted with Abrahamic faiths.
Judge People by their Inner Worth and Work, not their Habits
Why it is futile to judge people by their habits but rewarding to look at their intrinsic worth and contributions.