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Hanagal Virupaksha Shastri’s Unwavering Conviction in the Vedas

Traditionalism

Sri Virupaksha Shastri would conduct himself like he epitomized the Shraddha or conviction in the Shastras, Karma, and virtue. Puja thrice everyday in his home. The Ekadashavara RudrAbhishekam was performed every Monday and Suryanamaskaram on Sundays. Numerous Vratas. Given this, he would mostly eat only once a day.

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Hanagal Virupaksha Shastri’s Felicitation and Studenthood

Felicitation

The India Government awarded the Mahamahopadhyaya title to Sri Virupaksha Shastri. Our [Mysore] Maharaja awarded him the Vidyanidhi honorific.

And so, in order to express our joy at this, we constituted an Award Committee. B.V. Lakshman Rao (who has been mentioned earlier) was prominent in this Committee. The Award ceremony was fixed at five in the afternoon on a Sunday.

K A Krishnaswamy Iyer: Vedantin and Violinist

As instructed by K Ramachandra Rao, I went to meet K A Krishnaswamy Iyer. During those days, he lived in his own house on 5th Cross, Basavanagudi (behind the house named ‘Chidvilaasa’). I went to his house at around three in the afternoon. Soon after I knocked the door, he opened it himself and ushered me inside. The room was sparsely furnished without a hint of ostentation. A bookshelf, two floor mats, a couple of cushions, and a violin – this is all I saw.

The New ‘Aṣṭādhyāyī’ – A 21st Century Approach to Sanskrit Learning (Part 1)

This paper by Shashi Kiran B N and Hari Ravikumar was presented at the international conference New Frontiers in Sanskrit and Indic Knowledge in June 2017 organized by the Chinmaya International Foundation.

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Abstract

Sanskrit, one of the greatest gifts of India to the world, is unique in many ways. The Pāṇinian system of grammar, logical in its structure and exhaustive in its delineation, gave the language great strength in terms of word-generation ability, brevity, and freedom from ambiguity.

Vairāgya Pañcakam: Five Verses on Detachment

There is a beautiful poem ascribed to Vedānta-deśika (born Veṅkaṭanātha) that deals with the topic of vairāgya (detachment from worldly indulgences).

क्षोणी-कोण-शतांश-पालन-कला-दुर्वार-गर्वानल-
क्षुभ्यत्-क्षुद्र-नरेन्द्र-चाटु-रचना-धन्यान्-न मन्यामहे।
देवं सेवितुम्-एव निश्चिनुमहे योऽसौ दयालुः पुरा
धाना-मुष्टिमुचे कुचेल-मुनये दत्ते स्म वित्तेशताम्॥ 1
(Meter: Śārdūlavikrīḍitam)