Hanūmān flew through the sky which resembled the ocean in all its features. He entered and reemerged from the mass of clouds and resembled the moon, which is alternately hidden and revealed. He stroked the king of mountains, Sunābha (Maināka) with his hand and flew like an arrow shot from a bow. As he spotted the Mount Mahendra, he roared and it was heard by the vānaras who were waiting eagerly for him. Jāmbavān understood from Hanūmān’s joyous roar that he had brought good news and told so to all the other vānaras.

While bringing up a baby, is one who feeds milk superior and one who cleans the cradle is inferior? Is the person who rocks the cradle superior to the one who takes the baby to the toilet? Due to the love a mother has for the baby, she is equi-poised towards all activities that have to be done to keep him healthy and happy. There is no evaluation of the work as superior or inferior. Even in the service of Bhagavān, it is similar; there is no superior or inferior.

Hanūmān grew in size and set forth from there. But as he left, he thought, I have found her, but there is one thing that remains. Among the four upāyas, sāma in case of rākṣasas will be fruitless; dāna is not required as they have amassed a lot of wealth; bheda doesn’t work as they are proud of their strength; I will take to the fourth, the daṇḍopāya. If I kill a few rākṣasas now, it will weaken them. The best person achieves things over and above what is assigned to him.

In our times, the question of why is a brāhmaṇa given more importance has become more and more vociferous. The answer to that is in the description of the above qualities. A brāhmaṇa is devout and truthful; he regards that knowledge is of paramount importance and is always peaceful. All people of all countries respect such a person. Respect for those qualities are not out of drum-beating or force or even encouragement. It is born by itself from within the breast.