சிவ-ராம-கிருஷ்ணன்: மூன்று தத்துவங்கள்

இந்திய சம்பிரதாயங்களில் சிவன், ராமன், கிருஷ்ணன் எனும் தெய்வங்களை கற்றோரும், மற்றோரும் தொன்றுதொட்டு வணங்கி வருகின்றனர். ராமனும், கண்ணனும் வரலாற்றுக் கதாநாயகர்களெனில், சிவனோ ஒரு புராண புருஷன் ஆவான். ஆத்திகராயினும், நாத்திகராயினும் இம்முப்பெரும் தெய்வங்களின் கொள்கைகளைக் கடைபிடிப்பதன் மூலம் பெரிதும் பயன்பெறலாம். இதுவே சிவ-ராம-கிருஷ்ணர்களின் தன்மையாகும்.

Shiva-Rama-Krishna: The Social Ideal

Public life is replete with seeming paradoxes. A person closely involved in the public space cannot be hassled by what other people think about him but if someone accuses him of a wrongdoing, he must be capable of clearing his name. After all, his reputation is one of his greatest assets. A classic example in the case of Krishna is the episode of the śyamantakamaṇi. Satrajit’s brother who had been wearing it was found dead. Krishna was accused of theft and murder by Satrajit. He declared that if he did not find the jewel within twenty-one days, he would not return to Dvaraka.

Shiva-Rama-Krishna: The Man for all Seasons

When Akrura comes to Gokula and invites Krishna to participate in the dhanuryāga, he takes leave of his foster-parents Yashoda and Nandagopa, and goes off with Akrura taking his brother Balarama with him. Even as the brothers enter the city of Mathura, they meet the royal washerman. Krishna and Balarama were honourable guests in Mathura but when they requested the washerman for a pair of clothes, he refused and abused them. Krishna immediately revolts. It didn’t matter who the other person was. They say that democracy needs eternal vigilance. We see that in Krishna’s life.

Being Unattached to the Rewards of Action

By the time Jesus was taken to Pontius Pilate, the governor of Judaea, by envious Jewish priests accusing him of treason and blasphemy, the Jewish high priest Joseph Caiaphas had already pronounced his death sentence. Jesus was produced before the governor only to get a formal administrative approval. They merely wanted Pilate to uphold the judgment of the Jewish high priest. That Jesus had to be awarded capital punishment was a foregone conclusion.

Shiva-Rama-Krishna: Standing for Dharma

Fascinated by the Mahābhārata, Dr. S L Bhyrappa wrote the novel Parva in the 1970s, which narrated the human story of the epic, keeping aside the fantastical elements. In Parva, while referring to the character of Krishna, Vidura tells Dhritarashtra, “You’re completely mistaken about Krishna. He is such a person that even if the Pandavas die on the battlefield, he will make Kunti or Draupadi the queen and get them to rule the kingdom. He won’t give a damn to your wicked children!”

Krishna never stood for any individual; he stood for dharma.

Simple Living and Sublime Thinking

Modern economic thought leans heavily on the extent of luxurious commodities that one uses while defining wealth and affluence. Sanātana-dharma, on the other hand, opines that one of the major indices of richness is the ‘judicious usage of resources.’ The great philosopher-seer Kauṭilya, author of the Arthaśāstra, while elucidating the principal focus of economics, stresses the need for disciplining both body and mind without giving in to inherent hedonistic appetites.