Philosophy

Ch. 2 Yoga of Discernment of Reality (Part 1)

Gist

ಸ್ಮಿತದಿಂ ಸೌಹೃದವೀಕ್ಷಾ-
ಮೃತದಿಂ ಫಲ್ಗುಣನ ಸಂತವಿಡುತವನುಲಿದಾ
ಮತಿಮೋಹವ ನೀಗುವ ಜೀ-
ವಿತತ್ತ್ವವ ಪಾಡಿದಂ ಜಗದ್ಗುರು ಕೃಷ್ಣಂ || 1 ||

With a smile and a nectar-like glance of friendship,
the world-teacher, Kṛṣṇa, sang the essence of life,
curing Phalguṇa’s (Arjuna’s) mind delusion 
that caused him to utter words of unhappiness.

 

ಅವಿಚಾರದ ಕೃಪೆಯೇಂ ತ-
ತ್ತ್ವವಿಮರ್ಶಾಧಾರಮಿರದ ಧರ್ಮಾಸ್ಥೆಯದೇಂ
ಸವಿಷಾದ ವಿರಕ್ತಿಯದೇಂ
ನವಕುಸುಮಾಸ್ತರಣಗುಪ್ತಗರ್ತಂ ಸುಖಮೇಂ || 2 ||

Chapter 1. Yoga of Inconsiderate Compassion (Part 3)

It is claimed often that ours is an Age of Science, an era of intellectual superiority. On the one hand, the intellect is mighty but on the other hand, the mind is fragile. Our times despise difficulties. Let nothing be difficult, may everything be easy – a piece of cake – this is today’s mindset.

This starts in our schools. Indian languages have the letters cha, bha, kṣa, hra – who needs these letters? They weary the children.

Chapter 1. Yoga of Inconsiderate Compassion (Part 2)

At this point, as an example of the severity of the result of one’s own experience, we can recollect the episode of the blind king Dhṛtarāṣṭra. Vyāsa offered to give him the capability to witness the scenes in the battlefield.

yadi tv-icchasi saṅgrāme draṣṭum-enaṃ viśāmpate
cakṣur-dadāni te hanta yuddham-etan-niśamaya
(Bhīṣma-parva 2.6)

Dhṛtarāṣṭra replied –

Chapter 1. Yoga of Inconsiderate Compassion (Part 1)

Gist

ಭರತಕುಲದುಭಯವಾಹಿನಿ
ಕುರುರಂಗದಿ ಸೇರಿ ಸಮರಶಂಖಂ ಮೊಳಗಲ್ ।
ನರನುತ್ಸಹಿಸದೆ ಕೃಷ್ಣಂ
ಗೊರೆದಂ ತನಗಾದ ಧರ್ಮಸಂಕಟಭಯಮಮ್ ॥

When the two armies of Bharata’s descendants
met at Kurukṣetra, and the war-conch sounded,
Arjuna, having lost his will
told Kṛṣṇa of his fear and doubt about his dharma

The Puruṣārthas and the Self

Puruṣārtha

Man is a bag of desires. His life is a river of ceaseless likes and dislikes. Whatever he desires and whatever goals he attempts to attain have all together been termed by our ancestors as puruṣārthas.

There are four puruṣārthas –

1. Dharma (good works, virtue, sustenance, global ethic)

2. Artha (wealth, means to fulfill desires)

3. Kāma (desire, enjoyment)

4. Mokṣa (liberation).