Arts

Nayana-Savana: A Creative Appreciation of the Artistic Works of Dr. Padma Subrahmanyam - Introduction (Part 2)

Padma is widely recognized for her path-breaking reconstruction of the mārga-karaṇas. Her achievements as a researcher and performer of this universal language are comparable only to the combined efforts of Bhagavān Pāṇini (as well as Maharṣi Patañjali) and Amarasiṃha, the masters of Sanskrit grammar and thesaurus respectively. At an early stage in life, she realized that the sublime scheme of Bharata accommodates all beautiful movements, regardless of the barriers of space and time.

Saṃskṛta-nāṭaka - Prahasana

In the second act, the king of Nissantānagrāma by name Saṅgrāmavisara arrives there with his friend named Viśvāsaghātuka. Madanamañjarī, who realises that he was a rich man, speaks to him in a welcoming and pleasant manner; he, however, was a namesake king only. He had to borrow money to buy a dog; he had no means to even earn to repay the debt.

A brāhmaṇa named Mithyāśukla arrives there. The following verse describes his name –

brāhmaṇya-darpa-paripṛṣṭa-viriñci-śīlaḥ

śambhorapi vratavidhāvupahāsa-śīlaḥ|

Nayana-Savana: A Creative Appreciation of the Artistic Works of Dr. Padma Subrahmanyam - Introduction (Part 1)

We are never witnesses to the events of the past; it is therefore hard to write authentic history. Written history, regardless of its authenticity, is but a coarse inference based on the relics of yore. This problem is further aggravated in the case of Indian history, where tangible evidence that the modern mind expects is meagre, and the oral tradition, i.e., the unwritten history, rather reigns supreme. This is most evident in the historical documentation of art. Even here, sculpture, painting, and poetry enjoy greater benefits than music and dance.