When the Princely States Faced the Death Sentence

This article is part 43 of 57 in the series Life and Legacy of DVG

A chief factor that characterized the arbitrary nature of and the “revolutionary” approach followed by the States’ Ministry was to perpetually shift the goalposts through random announcements and haphazard policy revisions. DVG cites numerous such instances and we can cull out only the most illustrative ones here.   

Thus, he quotes[1] Nehru’s interview to Daily Mail dated 11 April 1949 as saying:

It ought not to be difficult to fit a republic into the framework of the (monarchical) commonwealth. 

And turns it on its head:

Obversely, can it not be held:--“It ought not to be difficult to fit a monarchical State into the framework of a republic either?” The Constituent Assembly has decided once for all that the national polity of India is to be a republic. Why should not the same Assembly be asked to decide whether an inner monarchy would he out of place within the periphery of a republic?

DVG’s arguments, while focusing on the technicalities, procedure and due process also have a profoundly ethical marker. He observes how before Independence, Congress leaders “held out assurances to the Princes as to the political and territorial integrity of their States and their autonomy in matters not absolutely essential for the purposes of the national government.” But with the formation of and the manner in which the States’ Ministry behaved, the “position has changed radically.” The conclusion of this ethics-based argument can only be summarized bluntly—there is no polite way of saying it.

  1. The Congress leaders nonchalantly broke their solemn promise to the Princes.
  2. The deciding authority, i.e. the Constituent Assembly itself had become a whimsical body in dealing with the Princely States.  

DVG described the situation as a neo-paramountcy.

On the same day that Nehru gave his aforementioned interview, the States’ Ministry announced a new policy. Accordingly,

  1. Advisors were appointed to the States.
  2. There would be dual responsibility in the administration of the States.
  3. Standardised Constitutions would be implemented in the States.

On the surface, this would pose no problem. However, DVG correctly saw through this new ruse from Delhi. These advisors were, to recall his memorable phrase, “sun-dried bureaucrats” who neither had empathy for nor understood the local nuances of the States they were sent to advise. This confusion was further compounded by the fact that Delhi had also decreed having two sets of such advisors: one for the Rajpramukh and the other for “popular Ministries.” However, it didn’t end there. The definition of who a Rajpramukh was varied from state to state. Suffice to say that with regard to Princely States, the Maharaja was the Rajpramukh (the office was abolished in 1956 and was loosely supplanted with that of the Governor). In hindsight, a reasonable case can be made that this threefold policy was, in reality, engineered chaos. Thus, DVG who observed all this at such close quarters wrote[2] with undisguised anger that they were not advisers but paralysers.  

the worst of the Adviser system is that it tends to paralyse local authority and kill local initiative…The States Ministry’s proposal smacks of the old imperialist suzerainty, with its system of Residents and Political Agents playing the part of policemen. That the new Advisers will be servants of the State Government is no mitigation…On the contrary, it makes the Adviser’s position the more irksome. He must eat the salt of the Rajpramukh…but take orders from the Ministry of the Sardar in Delhi. In the event of a difference between the two parties, to whom should the Adviser render loyalty?  

To bolster this stark situation that was unfolding, DVG compares the Adviser system with that of the Imperial British system concluding that there was little if no difference between the two. In doing so, he draws from the fount of recent history and his own lived experience of that era in an enlightened State like Mysore. The entire passage[3] deserves to be quoted at length.

This [the system of Advisers] is reminiscent of Clause 22 of the Mysore Instrument of Transfer of 1881 which required that “the Maharaja shall at all times conform to such advice as the Governor General in Council may offer him.” The British Resident in Mysore was then the Adviser acting under instructions from Calcutta or Delhi…the need for this “advice…” never arose in Mysore in its sixty and more years’ history since that date…Mysore was fortunate in its Dewans and its Maharajas. Their ability and their patriotism were always such that they could afford to snap their fingers at the Residents. But such luck is not common. And the “Adviser” technique…was of no help to any but the holders of those offices and those who could afford to buy them up. If that technique had succeeded…there should have remained no States’ problem. Will the new “Adviser” technique of Sardar Patel fare better?

The answer that History gives to DVG’s last question is in the negative. Rather, it has proven that DVG’s prediction was nightmarishly correct that the Adviser system gave “opportunists and adventurers their life’s best chance to do well by their dear private selves.” Neither was it DVG’s case that all Advisers were opportunists. There were indeed honest and well-meaning Advisers but their bureaucratic outlook was their greatest impediment, a classic illustration of the road to hell being paved with good intentions. DVG cites[4] the case of none less than Sardar Patel’s confidant, V.P. Menon in truly unflattering terms.

If the present adviser to the States Ministry (Mr. V.P. Menon) has ever had any experience of executive administration, the public…are not aware of it. A clever handler of Secretariat files (which he is said to be) is not necessarily the man with a first-hand knowledge of…executive administration and insight into its requirements. The sporting yachtsman is not necessarily the sea-diver to tell us of the marine world.

As the overarching hand of the States’ Ministry expanded and enlarged with each day with greater brazenness and impunity, DVG observed how a virtual coup was executed in scores of States. In this regard, the sections titled Standardization and Some Suggestions in the April 1949 issue of Public Affairs deserve close reading. Public opinion was neither sought not cared for when it was given. DVG terms[5] this situation as one which was “not the fulfilment of a people’s mandate constitutionally expressed.” Quoting the press report of the States’ Ministry dated 18 March 1949 with regard to Mysore, this[6] is what DVG writes:

A report of the States Ministry…has been quoted in the Press…as saying: -- “As regards Mysore…the policy to be adopted is receiving attention.”  Is Mysore a merely passive recipient of theattention” or an active participant therein? Who acts on her behalf and with what authority?”

Thus, by April - May 1949, DVG was convinced that the ultimate goal of the States Ministry was not the integration but the complete annihilation of the Princely States and likens their current condition as facing the death sentence.

Concomitant with the integration of Princely States was the other side of the same coin: the political reorganization of India on linguistic lines.

To be continued

Notes


[1] D.V.Gundappa: Working of the States Ministry, Public Affairs, Vol. 1, No 4, April 1949, p 26. Emphasis added.

[2] Ibid. p 27. Emphasis added.

[3] Ibid. p 27. Emphasis added. A complementary reading in this context is DVG’s masterly exposition of the system of governance in vogue in the Mysore State under the Dewans and Commissioners. DVG describes this sixty-plus-years’ rule as a golden epoch. The original Kannada essay forms the first chapter of his classic Mysurina Diwanaru, Jnapakachitrashaale – Vol. 4. The English translations are available at: (1) https://www.prekshaa.in/system-of-governance-before-independence-part1 and (2) https://www.prekshaa.in/system-of-governance-before-independence-part2

[4]D.V.Gundappa: Working of the States Ministry, Public Affairs, Vol. 1, No 4, April 1949, p 30. Emphasis added.

[5] Ibid p 29

[6] D.V.Gundappa: Working of the States Ministry, Public Affairs, Vol. 1, No 3, March 1949, p 24. Emphasis added.

 

Author(s)

About:

Sandeep Balakrishna is a writer, author, translator, and socio-political-cultural analyst. He is the author of "Tipu Sultan: The Tyrant of Mysore" and "The Madurai Sultanate: A Concise History." He translated Dr. S L Bhyrappa's magnum opus "Avarana" into English.

Prekshaa Publications

Indian Perspective of Truth and Beauty in Homer’s Epics is a unique work on the comparative study of the Greek Epics Iliad and Odyssey with the Indian Epics – Rāmāyaṇa and Mahābhārata. Homer, who laid the foundations for the classical tradition of the West, occupies a stature similar to that occupied by the seer-poets Vālmīki and Vyāsa, who are synonymous with the Indian culture. The author...

Karnataka’s celebrated polymath, D V Gundappa brings together in the sixth volume of reminiscences character sketches of prominent public figures, liberals, and social workers. These remarkable personages hailing from different corners of South India are from a period that spans from the late nineteenth century to the mid-twentieth century. Written in Kannada in the 1970s, these memoirs go...

An Introduction to Hinduism based on Primary Sources

Authors: Śatāvadhānī Dr. R Ganesh, Hari Ravikumar

What is the philosophical basis for Sanātana-dharma, the ancient Indian way of life? What makes it the most inclusive and natural of all religio-philosophical systems in the world?

The Essential Sanātana-dharma serves as a handbook for anyone who wishes to grasp the...

Karnataka’s celebrated polymath, D V Gundappa brings together in the fifth volume, episodes from the lives of traditional savants responsible for upholding the Vedic culture. These memorable characters lived a life of opulence amidst poverty— theirs  was the wealth of the soul, far beyond money and gold. These vidvāns hailed from different corners of the erstwhile Mysore Kingdom and lived in...

Padma Bhushan Dr. Padma Subrahmanyam represents the quintessence of Sage Bharata’s art and Bhārata, the country that gave birth to the peerless seer of the Nāṭya-veda. Padma’s erudition in various streams of Indic knowledge, mastery over many classical arts, deep understanding of the nuances of Indian culture, creative genius, and sublime vision bolstered by the vedāntic and nationalistic...

Bhārata has been a land of plenty in many ways. We have had a timeless tradition of the twofold principle of Brāhma (spirit of wisdom) and Kṣāttra (spirit of valour) nourishing and protecting this sacred land. The Hindu civilisation, rooted in Sanātana-dharma, has constantly been enriched by brāhma and safeguarded by kṣāttra.
The renowned Sanskrit poet and scholar, Śatāvadhānī Dr. R...

ಛಂದೋವಿವೇಕವು ವರ್ಣವೃತ್ತ, ಮಾತ್ರಾಜಾತಿ ಮತ್ತು ಕರ್ಷಣಜಾತಿ ಎಂದು ವಿಭಕ್ತವಾದ ಎಲ್ಲ ಬಗೆಯ ಛಂದಸ್ಸುಗಳನ್ನೂ ವಿವೇಚಿಸುವ ಪ್ರಬಂಧಗಳ ಸಂಕಲನ. ಲೇಖಕರ ದೀರ್ಘಕಾಲಿಕ ಆಲೋಚನೆಯ ಸಾರವನ್ನು ಒಳಗೊಂಡ ಈ ಹೊತ್ತಗೆ ಪ್ರಧಾನವಾಗಿ ಛಂದಸ್ಸಿನ ಸೌಂದರ್ಯವನ್ನು ಲಕ್ಷಿಸುತ್ತದೆ. ತೌಲನಿಕ ವಿಶ್ಲೇಷಣೆ ಮತ್ತು ಅಂತಃಶಾಸ್ತ್ರೀಯ ಅಧ್ಯಯನಗಳ ತೆಕ್ಕೆಗೆ ಬರುವ ಬರೆಹಗಳೂ ಇಲ್ಲಿವೆ. ಶಾಸ್ತ್ರಕಾರನಿಗಲ್ಲದೆ ಸಿದ್ಧಹಸ್ತನಾದ ಕವಿಗೆ ಮಾತ್ರ ಸ್ಫುರಿಸಬಲ್ಲ ಎಷ್ಟೋ ಹೊಳಹುಗಳು ಕೃತಿಯ ಮೌಲಿಕತೆಯನ್ನು ಹೆಚ್ಚಿಸಿವೆ. ಈ...

Karnataka’s celebrated polymath, D V Gundappa brings together in the fourth volume, some character sketches of the Dewans of Mysore preceded by an account of the political framework of the State before Independence and followed by a review of the political conditions of the State after 1940. These remarkable leaders of Mysore lived in a period that spans from the mid-nineteenth century to the...

Bharatiya Kavya-mimamseya Hinnele is a monograph on Indian Aesthetics by Mahamahopadhyaya N. Ranganatha Sharma. The book discusses the history and significance of concepts pivotal to Indian literary theory. It is equally useful to the learned and the laity.

Sahitya-samhite is a collection of literary essays in Kannada. The book discusses aestheticians such as Ananda-vardhana and Rajashekhara; Sanskrit scholars such as Mena Ramakrishna Bhat, Sridhar Bhaskar Varnekar and K S Arjunwadkar; and Kannada litterateurs such as DVG, S L Bhyrappa and S R Ramaswamy. It has a foreword by Shatavadhani Dr. R Ganesh.

The Mahābhārata is the greatest epic in the world both in magnitude and profundity. A veritable cultural compendium of Bhārata-varṣa, it is a product of the creative genius of Maharṣi Kṛṣṇa-dvaipāyana Vyāsa. The epic captures the experiential wisdom of our civilization and all subsequent literary, artistic, and philosophical creations are indebted to it. To read the Mahābhārata is to...

Shiva Rama Krishna

சிவன். ராமன். கிருஷ்ணன்.
இந்திய பாரம்பரியத்தின் முப்பெரும் கதாநாயகர்கள்.
உயர் இந்தியாவில் தலைமுறைகள் பல கடந்தும் கடவுளர்களாக போற்றப்பட்டு வழிகாட்டிகளாக விளங்குபவர்கள்.
மனித ஒற்றுமை நூற்றாண்டுகால பரிணாம வளர்ச்சியின் பரிமாணம்.
தனிநபர்களாகவும், குடும்ப உறுப்பினர்களாகவும், சமுதாய பிரஜைகளாகவும் நாம் அனைவரும் பரிமளிக்கிறோம்.
சிவன் தனிமனித அடையாளமாக அமைகிறான்....

ऋतुभिः सह कवयः सदैव सम्बद्धाः। विशिष्य संस्कृतकवयः। यथा हि ऋतवः प्रतिसंवत्सरं प्रतिनवतामावहन्ति मानवेषु तथैव ऋतुवर्णनान्यपि काव्यरसिकेषु कामपि विच्छित्तिमातन्वते। ऋतुकल्याणं हि सत्यमिदमेव हृदि कृत्वा प्रवृत्तम्। नगरजीवनस्य यान्त्रिकतां मान्त्रिकतां च ध्वनदिदं चम्पूकाव्यं गद्यपद्यमिश्रितमिति सुव्यक्तमेव। ऐदम्पूर्वतया प्रायः पुरीपरिसरप्रसृतानाम् ऋतूनां विलासोऽत्र प्रपञ्चितः। बेङ्गलूरुनामके...

The Art and Science of Avadhānam in Sanskrit is a definitive work on Sāhityāvadhānam, a form of Indian classical art based on multitasking, lateral thinking, and extempore versification. Dotted throughout with tasteful examples, it expounds in great detail on the theory and practice of this unique performing art. It is as much a handbook of performance as it is an anthology of well-turned...

This anthology is a revised edition of the author's 1978 classic. This series of essays, containing his original research in various fields, throws light on the socio-cultural landscape of Tamil Nadu spanning several centuries. These compelling episodes will appeal to scholars and laymen alike.
“When superstitious mediaevalists mislead the country about its judicial past, we have to...

The cultural history of a nation, unlike the customary mainstream history, has a larger time-frame and encompasses the timeless ethos of a society undergirding the course of events and vicissitudes. A major key to the understanding of a society’s unique character is an appreciation of the far-reaching contributions by outstanding personalities of certain periods – especially in the realms of...

Prekṣaṇīyam is an anthology of essays on Indian classical dance and theatre authored by multifaceted scholar and creative genius, Śatāvadhānī Dr. R Ganesh. As a master of śāstra, a performing artiste (of the ancient art of Avadhānam), and a cultured rasika, he brings a unique, holistic perspective to every discussion. These essays deal with the philosophy, history, aesthetics, and practice of...

Yaugandharam

इदं किञ्चिद्यामलं काव्यं द्वयोः खण्डकाव्ययोः सङ्कलनरूपम्। रामानुरागानलं हि सीतापरित्यागाल्लक्ष्मणवियोगाच्च श्रीरामेणानुभूतं हृदयसङ्क्षोभं वर्णयति । वात्सल्यगोपालकं तु कदाचिद्भानूपरागसमये घटितं यशोदाश्रीकृष्णयोर्मेलनं वर्णयति । इदम्प्रथमतया संस्कृतसाहित्ये सम्पूर्णं काव्यं...

Vanitakavitotsavah

इदं खण्डकाव्यमान्तं मालिनीछन्दसोपनिबद्धं विलसति। मेनकाविश्वामित्रयोः समागमः, तत्फलतया शकुन्तलाया जननम्, मातापितृभ्यां त्यक्तस्य शिशोः कण्वमहर्षिणा परिपालनं चेति काव्यस्यास्येतिवृत्तसङ्क्षेपः।

Vaiphalyaphalam

इदं खण्डकाव्यमान्तं मालिनीछन्दसोपनिबद्धं विलसति। मेनकाविश्वामित्रयोः समागमः, तत्फलतया शकुन्तलाया जननम्, मातापितृभ्यां त्यक्तस्य शिशोः कण्वमहर्षिणा परिपालनं चेति काव्यस्यास्येतिवृत्तसङ्क्षेपः।

Nipunapraghunakam

इयं रचना दशसु रूपकेष्वन्यतमस्य भाणस्य निदर्शनतामुपैति। एकाङ्करूपकेऽस्मिन् शेखरकनामा चित्रोद्यमलेखकः केनापि हेतुना वियोगम् अनुभवतोश्चित्रलेखामिलिन्दकयोः समागमं सिसाधयिषुः कथामाकाशभाषणरूपेण निर्वहति।

Bharavatarastavah

अस्मिन् स्तोत्रकाव्ये भगवन्तं शिवं कविरभिष्टौति। वसन्ततिलकयोपनिबद्धस्य काव्यस्यास्य कविकृतम् उल्लाघनाभिधं व्याख्यानं च वर्तते।

Karnataka’s celebrated polymath, D V Gundappa brings together in the third volume, some character sketches of great literary savants responsible for Kannada renaissance during the first half of the twentieth century. These remarkable...

Karnataka’s celebrated polymath, D V Gundappa brings together in the second volume, episodes from the lives of remarkable exponents of classical music and dance, traditional storytellers, thespians, and connoisseurs; as well as his...

Karnataka’s celebrated polymath, D V Gundappa brings together in the first volume, episodes from the lives of great writers, poets, literary aficionados, exemplars of public life, literary scholars, noble-hearted common folk, advocates...

Evolution of Mahabharata and Other Writings on the Epic is the English translation of S R Ramaswamy's 1972 Kannada classic 'Mahabharatada Belavanige' along with seven of his essays on the great epic. It tells the riveting...

Shiva-Rama-Krishna is an English adaptation of Śatāvadhāni Dr. R Ganesh's popular lecture series on the three great...

Bharatilochana

ಮಹಾಮಾಹೇಶ್ವರ ಅಭಿನವಗುಪ್ತ ಜಗತ್ತಿನ ವಿದ್ಯಾವಲಯದಲ್ಲಿ ಮರೆಯಲಾಗದ ಹೆಸರು. ಮುಖ್ಯವಾಗಿ ಶೈವದರ್ಶನ ಮತ್ತು ಸೌಂದರ್ಯಮೀಮಾಂಸೆಗಳ ಪರಮಾಚಾರ್ಯನಾಗಿ  ಸಾವಿರ ವರ್ಷಗಳಿಂದ ಇವನು ಜ್ಞಾನಪ್ರಪಂಚವನ್ನು ಪ್ರಭಾವಿಸುತ್ತಲೇ ಇದ್ದಾನೆ. ಭರತಮುನಿಯ ನಾಟ್ಯಶಾಸ್ತ್ರವನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳಲು ಇವನೊಬ್ಬನೇ ನಮಗಿರುವ ಆಲಂಬನ. ಇದೇ ರೀತಿ ರಸಧ್ವನಿಸಿದ್ಧಾಂತವನ್ನು...

Vagarthavismayasvadah

“वागर्थविस्मयास्वादः” प्रमुखतया साहित्यशास्त्रतत्त्वानि विमृशति । अत्र सौन्दर्यर्यशास्त्रीयमूलतत्त्वानि यथा रस-ध्वनि-वक्रता-औचित्यादीनि सुनिपुणं परामृष्टानि प्रतिनवे चिकित्सकप्रज्ञाप्रकाशे। तदन्तर एव संस्कृतवाङ्मयस्य सामर्थ्यसमाविष्कारोऽपि विहितः। क्वचिदिव च्छन्दोमीमांसा च...

The Best of Hiriyanna

The Best of Hiriyanna is a collection of forty-eight essays by Prof. M. Hiriyanna that sheds new light on Sanskrit Literature, Indian...

Stories Behind Verses

Stories Behind Verses is a remarkable collection of over a hundred anecdotes, each of which captures a story behind the composition of a Sanskrit verse. Collected over several years from...