Kathāpīṭhalambaka - 6 - The Bṛhatkathā is Narrated

The next day, early in the morning, King Śātavāhana left the place. Deciding not to consume any food, he performed rigorous tapas to appease Kumāra-svamī.[1] [2] Because of the Deity's blessings, Śātavāhana turned into a scholar in a split second. Śarva-varma was paid reverence befitting kings and was given rulership of the province of Maru-kaccha on the banks of the river Narmadā.

Caturvidhābhinaya in the Kumārasambhava - Part 7 - Manmatha Gets Ready for his Task

Manmatha continues to boast of his own skills in the pretext of praising his master:

तव प्रसादात्कुसुमायुधोऽपि सहायमेकं मधुमेव लब्ध्वा।

कुर्यां हरस्यापि पिनाकपाणेर्धैर्यच्युतिं के मम धन्विनोऽन्ये ॥ 3.10

Kathāpīṭhalambaka - 3 - The Story of the City of Pāṭalīputra

There is a sacred tīrtha called Kanakhala near Gaṅgādvāra. In the past, a divine elephant called Kāñcanapāta broke open a mountain and let the Gaṅgā flow into the plains from there. In the region to the south of this town, a brāhmaṇa lived with his wife and performed tapas. He had three sons. After his death, his sons went to a place called Rājagṛha and acquired a lot of knowledge there. Though they became well educated, they were in immense pain, considering themselves as orphans. They headed towards Dakṣiṇāpatha seeking the darśana of Kumāra-svāmī.

Caturvidhābhinaya in the Kumārasambhava - Part 6 - Indra and Manmatha

Indra, who cannot think beyond the obvious and who knows only material luxuries and pleasures of the flesh, jumps to the conclusion that it is only the embodied deity of love, Manmatha who can do the job of uniting Śiva and Pārvatī. He immediately decides to instruct commands to Manmatha and communicates to him through his mind, his thought accelerated by his eagerness to achieve his purpose. (मनसा कार्यसंसिद्धौ त्वराद्विगुणरंहसा 2.63).