October 2023

The summary is this. Daiva is hidden, a secret. It comes suddenly and unexpectedly, and cannot be grasped by the logic of causality. The word in Saṃskṛta is “ākasmika” — kasmāt means from where — “akasmāt” means that one doesn’t know from where it came. It is not possible to determine the causes and effects of such an occurrence. Since daiva is not directly perceptible, we forget it. The blow of despondency, if it hits us, becomes tolerable if...
Yaśovarmā, Bhavabhūti’s contemporary, is the author of the now-unavailable play, Rāmābhyudaya. Eminent aestheticians such as Ānandavardhana have held this work in high regard and have quoted from it. This tells us that the play was indeed wonderful. Let us examine a verse that probably was a part of its prologue: औचित्यं वचसां प्रकृत्यनुगतं सर्वत्र पात्रोचिता                                   पुष्टिः स्वावसरे रसस्य च कथामार्गे न चातिक्रमः।...
Raama-gives-ring-hanumaan
Once the sky was free of clouds, Rāma, who had waited patiently the entire rainy season, was overcome with intense desire to regain the company of Sītā. He looked at the clear skies of the autumn night and the shining orb of the moon. Realising that Sugrīva was given over to lust and that the right time for action had passed, Rāma lamented deeply. He cried, “My beloved, whose voice was as sweet as the sārasas, found delight in their calls; how...
Nature
The superiority of Prāṇa (Chāndogya) continued The mouth (tongue) came forward, “Let me go away for a year. Then you’ll all know my value.” saying so it went away. After a year passed, it came back wondering, “What might be the situation of the others?” All the other organs were doing their work as though nothing had happened. “This is surprising! How are you all surviving without me?” They all retorted, “There is nothing to be surprised about....
Since saṃsāris are thus different from saṃnyāsis, the interest and regard of saṃsāris towards karma is different from that of saṃnyāsis. However,the meaning that we derive from the above śloka from the point of view of saṃsāra is not conflicting with or incongruous with that derived from the point of view of saṃnyāsa. This new path will set a context for people in the present age and time. Let us see the individual words of the above verse, one...