माषानश्नामि मातुल ।
पिबामि दधि माहिषम् ॥
Author:Shatavadhani Dr. R. Ganesh
There are many references to show that women too were endowed with the spirit of kshaatra. For instance, in the Ramayana, we have the Kaikeyi episode. When Dasharatha took part in the great war between devas and asuras, Kaikeyi accompanied him. It is during that war she obtained those two boons from Dasharatha. In the Mahabharata, when Arjuna kidnaps Subhadra, a huge army of yadus attacks him. When he single-handedly combats the army, it is Subhadra who takes the reins of the chariot and skilfully drives it.
This is the full text of the author’s paper presented at the National Seminar of the Indian Council of Philosophical Research held in Bangalore in September 2016.
What is happiness? It’s hard to define but we all know what it is. We have all experienced it. In fact, we experience it every day – when we eat our food, when we work on a project that we are passionate about, when we smile at someone on the street, when we spend time with a hobby, or when we sleep.
Chakravarti Rajagopalachari (1878-1972), popularly known as ‘Rajaji’ or ‘CR’ was a renowned advocate, statesman, writer, freedom fighter, journalist, and political leader. He was hailed as M K Gandhi’s conscience-keeper (somebody had to be, for better or for worse). A voracious reader, original thinker, astute politician, and prolific writer, Rajaji was a modern-day renaissance man. He was also a devout Hindu with a firm belief in the almighty and great admiration for saints like Shankara and Ramanuja.
Sangitaratna Chintalapalli Venkataraya was a tiger of the yesteryears. Though the usage of ‘tiger’ as a simile for a musician may be debated, the tiger is renowned for representing courage and fortitude. This was the prowess of Venkataraya. He belonged to the line of great vidvans of music. His training in tradition and the craft of music was of a high degree. When a person acquires learning by his own efforts, when the mind becomes filled with enthusiasm and brightness, a zeal arises to create waves. Even after he was ninety, Venkataraya had this kind of zeal.
What can we do to stay healthy? Nothing much frankly, except for an easy adherence to a few simple rules. These rules relate to the four pillars of health namely, food, sleep, exercise and emotional wellness.
शरीरं धार्यते नित्यमागारमिव धारणै:।।
In the Vedas, alternative words for kshatriya are ‘गोप,’ ‘पशुप,’ ‘शर्धा,’ ‘व्रात,’ etc. The word ‘गो’ has ten meanings of which one of them is ‘earth.’ Other meanings include ‘wealth,’ ‘knowledge,’ etc. It also has the meaning of one who nurtures all these. In several places, Indra has been called ‘गोपति.’ The word ‘गोप्ता’ comes from the root word ‘गुप्.’ When words like ‘गोप’ and ‘गोप्ता’ are used in the sense of nourishers and kshatriyas, it emphasizes the philosophy of nurturing dharma.
Krishna had the qualities of a good statesman – be it eloquence, integrity, intelligence, wit, or the ability to take quick decisions. One can imagine he was a soft-spoken person. He spoke words that were at once pleasant and honest (see BG 17.15). While his words were practical, they were never devious. He never forgot a promise, he never broke a promise. And yet, for the sake of dharma, he was willing to abandon a hundred promises. Krishna had dharma drishti (vision of overall goodness) and the Gita is full of that.
For the primitive man, who led his life like an animal, hunting was the primary means of livelihood. The current article examines the process by which a rustic activity such as hunting helped in the evolution of sophisticated theatrical art forms. We will need to closely examine the relation between reality and the ideality, livelihood and life, the worldly and the sublime while dealing with this subject. When we question ourselves thus, we might be pleasantly surprised with the discoveries we make.