Author:Shashi Kiran B N

A. R. Krishna Shastri, the great savant of Kannada literature, once took a young boy to meet D. V. Gundappa (DVG). The boy, by then, had some articles to his credit. He had even taken a copy of his book for DVG’s perusal. DVG quietly glanced through it, and a whirlwind of questions followed. In order to answer those penetrating questions, the boy had to exhibit his hard-earned, meticulous scholarship. DVG must have been impressed, though there were no visible signs of it, for he moved on to the next topic. It was about a metrical flaw in one of the boy’s poems. Prof.

There are a few rare individuals who don’t have a ‘formative age’ – they seem to be born complete. They are born with wisdom. They don’t require an internal evolution, for they are already evolved. They don’t need any enhancements. Krishna is one such person. While Krishna’s childhood antics are described in detail, we don’t know his thought process during his early years. What we can see, however, is that right from the start he was one who embraced life with its ups and downs. He accepts life choicelessly; good and bad outcomes don’t bother him (BG 2.50).

काले माषं सस्ये मासं वदति शकासं यस्य सकाशम् |
उष्ट्रे लुम्पति षं वा रं वा तस्मै दत्ता विकटनितम्बा ॥

kaale maasham sasye maasam vadati shakaasam yasya sakaasham |
ushtre lumpati sham vaa ram vaa tasmai dattaa vikatanitambaa ||

Professor M. Hiriyanna is one of the little-known scholar-giants who gifted us new insights, and corrected thriving misconceptions in Indian philosophy. The title of this post is derived from his 1939 Indian Philosophical Congress lecture bearing the same title.

Subhadra Kumari Chauhan (1904-1948) was a renowned Hindi poet and freedom fighter. Her pièce de résistance is her epic poem on the Queen of Jhansi, Lakshmibai. While she was known for her poems in the vira rasa (the aesthetic experience of courage; one of the nine rasas), this is a beautiful poem about childhood in the karuna rasa (the aesthetic experience of compassion, pathos, and empathy).

In the Yajurveda, we see manifestly the greatness accorded to the essence of kshaatra. An important representative of the essence of kshaatra is the ashvamedha yajna. The Taittiriya Samhita says ‘यजुर्वेदं क्षत्रियस्याहुर्योनिम्’ (3.12.1.2) suggesting that the Yajurveda is the origin of the kshatriyas.

The Vijayanagara Empire pioneered not only Hindu cultural renaissance but also re-energized administrative, political, and economic conditions of the era. Under Madhava-Vidyaranya’s guidance, time-tested concepts of Hindu polity were brought back into currency along with much needed innovations. So effective was his model that three hundred years later, the famous Shivaji, influenced by the Vijayanagara model, instituted the अष्ट-प्रधान (council of eight ministers) concept for his own administration.

I have to give vent to what has been bothering my mind for quite sometime now. I hope that the underlying fervor appeals to the like-minded.

In this instructive video Claude Alvares introduces the crucial work carried out by Dharmpal (1922-2006) in Indian History. Alvares shares his personal story of encountering Dharmpal's work while pursuing his doctoral studies in Netherlands. He explains how this chance encounter turned his view about Indian sciences. Alvares was also fortunate to meet and interact closely with Dharampal for several years.