Author:Shatavadhani Dr. R. Ganesh

यद्वक्रेण पथा प्रयासि सततं यद्वासि विद्वन्मन-
श्चौरी यच्च करोषि पूर्वसुकविप्रौढिप्रथोत्पुंसनम् ।
तस्माद्भारति सद्भिरत्रभवती तीक्ष्णेति संभाविता
तूर्णं पार्श्वममुष्य पार्थिवमणेरभ्येहि शुद्ध्यर्थिनी ॥

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A short documentary on K. Shivarama Karanth, a consummate polymath who brought laurels to Kannada literature. He received the prestigious Jnanapeeth award for his novel 'Mookajjiya Kanasugalu'.

बिंदुद्वन्द्वतरङ्गिताग्रसरणिः कर्ता शिरोर्बिन्दुकं
कर्मेति क्रमशिक्षितान्वयकला ये केऽपि तेभ्योऽञ्जलिः ।
ये तु ग्रन्थसहस्रशाणकषणत्रुट्यत्कलङ्कैर्गिरां
उल्लासैः कवयन्ति बिल्हणकविस्तेष्वेव संनह्यति

We have long had a fascination for the final answer, the Holy Grail, the Grand Unified Theory, the ultimate solution, and the quintessential element. Douglas Adams mocks this tendency in his masterpiece Hitchhiker’s Guide to the Galaxy (1979) by assigning a random number – 42 – to represent the answer to the meaning of life and everything else.

The Karnataka Sahitya Parishat was originally founded by four people: 1. H V Nanjundaiah, 2. Karpura Srinivasa Rao, 3. Dr. Achyuta Rao, and 4. R. Raghunath Rao

A rare footage of Ramana Maharshi, a jeevan-mukta. Ramana was an exemplary sage who realized the ultimate truth through self-enquiry.

Yakshagana is a term, which although collectively applies to regional performing arts of Karnataka and Andhra, in the recent years, it has been used synonymously with ‘Paduvalapaaya’ which is practiced in the Karavali and Malenadu regions of coastal Karnataka. The current article uses the word ‘Yakshagana’ in this popular sense, but we must keep the generic significance of the term in our mind.

Krishna starts off the Gita by asking Arjuna not to grieve – “Don’t cry for either the living or the dead” (BG 2.11). And he ends his message by asking Arjuna not to grieve – “Just have faith in me. I will grant you the ultimate state. Don’t cry” (BG 18.66). In between these two persuasions of “Don’t cry,” he teaches the Gita. But what of Krishna’s life? Has he ever cried? While all the great warriors of the Mahabharata have shed tears at some point of time or the other, Krishna never sheds a tear. There are instances where he is sad, but he doesn’t show it.