Author:Koti Sreekrishna

Whenever I'm asked to speak about Hinduism to a Western audience, who is typically unfamiliar with our tradition, I like to use a simple acronym to highlight the core values of sanatana dharma, the eternal truth. But before that, I usually mention these four important points about our tradition:

Kosambi says that the Bhagavad-Gita verses 2.55-72 would not have been possible without the influence of Buddhism (M&R, p. 20). There are three reasons why this statement is absolutely false:

Krishna speaks about bhakti so often in the Gita. He goes as far as to say – sincerely worship the supreme in any form you like; I will strengthen that faith (BG 7.21). But what of Krishna himself? Is he a devotee? Or is he an arrogant god?

The maxims that can be gleaned from the Ramayana and Mahabharata are predominantly destruction of the wicked and protection of the righteous. Investigating into what is the predominant rasa of the Itihasas, the great aesthetician and scholar Anandavardhana says that the karuna rasa dominates in the Ramayana while the dominant rasa in the Mahabharata is shanta rasa. To this, we may add another rasa, that of ‘dharmavira’ – it would not be incorrect to do so. It is a predominant rasa in our epics.

In this discourse in Sanskrit, Shatavadhani Dr. R. Ganesh discusses the two great epics (or 'itihasa') of India, the Ramayana and the Mahabharata. This pravachana was presented in 2014 at the annual Vitasta Summer Camp in Olympia, WA sponsored by Samskrita Bharati.

Kosambi goes on to question the veracity of the Mahabharata’s claim on the numbers:

“If a Mahabharata war had actually been fought on the scale reported, nearly five million fighting men
killed each other in an 18-day battle between Delhi and Thanesar…”
(M&R, p. 17)

One day, sometime during 1905-06, at about 10 in the morning, my grandfather’s brother was sitting at the veranda of our house, chatting with someone. At that time, a man came there, stood at a distance, and spoke in Telugu in a soft voice, “Right now, if I requested you for some food, would it be inconvenient?”

In both the Vedas and the Puranas we can see a lineage of seers and kings. Again and again we see a reference to the panchajana in the Vedas; it is a reference to the five tribes (or clans) – यदु, द्रुह्यु, तुर्वष, पुरु, and आनु. The group that primarily ruled our country are the Purus. The Yadus and the Turvashas were under them. The Aanus and Druhyus went to various parts and settled there, creating colonies. In summary, we can say that these five tribes/clans grew like five families/dynasties. All these are primarily associated with the चन्द्रवंश – the moon dynasty.

Sukanta Bhattacharya (1926-1947) is counted as one of the great Bengali poets along with Rabindranath Tagore, Jibanananda Das, and Kazi Nazrul. For someone who died at twenty, that is quite something. Many of his poems have sociopolitical undertones but are romantic at the core.