Author:gsr

Childhood and Education

During his childhood he lost eyesight in one of his eyes while playing gilli-daṇḍa[1]. By 1947 he lost eyesight in the other eye too. Thus all his main works were dictated and written by a scribe. His writing skills and his memory were extraordinary.

The Style of a Conversation between Friends

Dhanadatta tried to convince him that his son is a suitable groom to his daughter. But Dharmagupta thought that Tāmraliptī was too far and did not agree to this proposal. Meanwhile Devasmitā, having seen Guhasena, was impressed by his qualities and handsomeness, informed through a messenger that she had fallen in love, eloped with him in the night to Tāmraliptī leaving behind all her relatives. There their wedding happened; they lived happily as husband and wife.

It is during the time of Jayapida that we see the next stage of evolution of Alaṅkāra-śāstra. It was led by two scholars in his court, Udbhaṭa and Vāmana, who can be considered as the successors of Bhāmaha and Daṇḍī, respectively. Udbhaṭa is known to have written a commentary called vivaraṇa on Bhāmaha’s Kāvyālaṅkāra, which is not available today. He is also supposed to have written a commentary on the Nāṭya-śāstra, which is also not available.

Unspirited Functioning

Despite all this, the administration showed no increase in its spirit and enthusiasm. I have thought about its reason. In my view, it was the lack of intensity, drive, and spirit of freshness in people, which caused this. Let me quote an example.

By nature, Narasinga Rao Purnaiah [i.e. Krishnamurti] was a great person. He was a generous man who carried a serious disposition and was a well-informed reader of books. His eyes had lost their sharpness. Yet he would closely read and grasp the most difficult of treatises.

[Alaṅkāra-śāstra is often called the youngest among Indian sciences. Several factors substantiate this statement. Of them, the fact that Alaṅkāra-śāstra boarded the bus of proliferation just before invasive Islamic hordes acted as a collective contraceptive to prevent the birth of original ideas is perhaps the most important. In this series of articles, H A Vasuki juxtaposes two extreme opposites to great effect – the worst of times producing the best of results.

Political acumen, rights and duties of the citizens, answerability of the government, the role of newspapers in protecting the welfare of the people – these things found expression in a hitherto unseen rigour for the first time in Karnataka (the erstwhile Mysore state) during 1928–29. The ‘Ganapati Riots’ of Sultanpet, Bangalore provided the stage for this.