Literature

The use of myth in ‘Saakshi’ also functions beautifully at another level by equating the mythical and magical power with the creative power of disinterested observation in an artist (novelist). This reminds me of what Coleridge says ‘’about the magical power of creativity, the power of an artist, in his poem ‘Kublakhan’:

‘That with music loud and long

I would build that dome in air,

That Sunny dome! Those caves of ice;

And all who heard should see them there

And all should cry, Beware! Beware!

His flashing eyes, his floating hair!

Myth has become a prominent term at present in literary criticism. A large group of writers, myth-critics like Robert Graves, Francis Ferguson, Maud Bodkin, Richard Chase, Northrop Frye, Joseph Campbell and others view the genres and individual plot patterns of many works of literature - including what appear on the surface to be highly sophisticated and realistic world, as recurrences of basic mythic formulas.

भूत्वा पौल्कसकात् प्रपद्य रजकानाभाष्य पौराणिकान्

गानस्थानमुपेत्य चाशुकरणानालिङ्ग्य नत्वा कवीन् |

वेश्यासद्मनि संप्रविश्य च गता वैद्यस्य पाणिग्रहं

भूयो हन्त ! सुवर्णकारसदने सानन्दमास्ते मृषा ||

माणिक्यक्रमणं लोके मङ्गलाय भवेत्किल |

मङ्गले सहजेsस्माकं माणिक्यात्किं प्रयोजनम् ||

पूषवाडान्वयाब्धीन्दो स्वस्ति नारायणप्रभो |

नेत्रे गात्रे तथा श्रोत्रे वक्त्रे पुष्पेषुशोभ ते ||

यागक्रियार्थं खलु वृक्षराजो

वर्णक्रियार्थं खलु भृङ्गराजः |

तुलाक्रियार्थं खलु विट्तराजो

न किञ्चिदर्थं भुवि नर्सराजः ||

Naḍimiṇṭi Maṅgaleśvaraśāstri was a scholar, who was born in a town called Nāgūru of the Pārvatīpura province in the Viśākhapaṭṭaṇam district of the erstwhile Andhra Pradesh. He lived in the 19^th century and was an authority on language and grammar. In his wit, he was like the famous Rāmakṛṣṇa of Tenāli.

त्वमसि रसिकमध्ये मङ्गलस्वानरम्यः

समरमृदितशत्रुः किं च रम्भारतीच्छुः |

दरधरहृदयोsहं नेश्वरश्रीर्जितोsन्यैः

मम वितर समृद्ध्यै मन्दिरं का क्षतिस्ते ||

नृसिंहाख्ये गण्डशैले  वरदाख्यो महामणिः |

निपत्य खलु तत्तैव व्यशीर्यत सहस्रधा ||

अनाघ्रातव्यङ्ग्यैरपरिचितशब्दार्थरचनै

रबुद्धालङ्कारैरनवगतभावोज्ज्वलरसैः |

यशोमात्रं कूजन्नवनवदुराशैः कुकविभि

र्दुरध्वे व्याकृष्टा भगवति विपन्नासि कविते ||

67.

नीवारशूकवत्तन्वी विद्युल्लेखेव भास्वरा |

रमणी रमणीयेयं स्मरणीया स्मरारणिः ||