Literature

Kathāmṛta - 82 - Śaśāṅkavatī-lambaka - The Story of Māyāvaṭu, The Story of Bhīmaparākrama, and The Story of Kamalākara and Haṃsāvalī

Now, I will explain the meaning of the phenomenon you saw in the lake. The incidents there indicate what will befall Mṛgāṅkadatta in the future. He is the lion cub; his ministers are his ten arms. His father, who is like the hunter shooed him away from his kingdom, i.e., the forest, out of anger. He heard of the fame of Śaśāṅkavātī, who is born in avanti; as he rushed towards her, he got stuck in a whirlwind, symbolized by the net and lost his arms which were the ministers. Following this, Vināyaka put them all back in place and he regained his original state.

Kathāmṛta - 81 - Śaśāṅkavatī-lambaka - The Story of Śrutadhī and The Story of Vimalabuddhi

He was delighted to see Vinayavatī who was gathering flowers on the river bank while he was on the way to take bath. He bathed and by the time he came back, the parents of Vinayavatī - Tārāvalī and Raṅkumālin- had arrived. Raṅkumālin welcomed him and gave his daughter’s hand to him in marriage and also gave him a divine chariot. ‘Rule the earth bound by the four oceans with Vinayavatī!’, blessed Vijitāśu.

Kālidāsa - 3

Unless poetry caters to people with varying tastes, it will not find a strong footing. It naturally follows that the poet should know the ways of the world well. He should be capable of portraying its various dimensions in subtle and intricate ways as the occa-sion demands. Now the question arises: How does a poet acquire this ability? By gaining an insight into the forces that propel the activities of the world—the three guṇas—sattva, rajas and tamas.

Kathāmṛta - 80 - Śaśāṅkavatī-lambaka - The Story of Bhadrabāhu and his minister, The Story of Puṣkarākṣa and Vinayavatī, and The Story of Lāvaṇyamañjarī

The story of Bhadrabāhu and his intelligent minster

There lived a king named Bhadrabāhu in the Magadha kingdom. He had an intelligent minister named Mantragupta.